Monday, February 13, 2012

Closer Than You Think

(This is one in a series of messages on the Gospel According to Mark.)

Mark 1:14-20

(This message was preceded by the choir singing “Libera Me” from Faure’s Requiem.)

I have three pieces of classical music on my iPod, alongside my less-lofty music: Mozart’s Requiem, Brahms’ Requiem, and Faure’s Requiem. I don’t know if that reveals an obsession with death or not, but the music is beautiful.

The words here are from the Roman Catholic Mass for the Dead, which goes back to the 13th century when it used to be called the Black Mass. In the changes after Vatican II there was a significant shift in the funeral services used by the Catholic Church. The emphasis on sorrow and grief was replaced by a stance of hope and joy, based on trust in the saving work of the life, death and resurrection of Jesus Christ.

The anthem we just heard said this:

“Deliver me, O Lord, from everlasting death on that dreadful day when the heavens and the earth shall be moved, when thou shalt come to judge the world through fire. I quake with fear and I tremble, awaiting the day of account and the wrath to come.”

But the service ends with this prayer:

“May Angels lead you into paradise; may the Martyrs receive you at your coming
and lead you to the holy city of Jerusalem.
May a choir of Angels receive you,
and with Lazarus, who once was poor, may you have eternal rest.”

Isn’t that beautiful? Let’s pray for a moment.

We continue our series on the Gospel of Mark today. From the very beginning Mark teaches the connection between the Jesus story and the story of Israel. For this part we need to have in all of our minds the words God said to Abraham when he called him in Genesis 12 and promised that he would be the father of a great and chosen nation. God said:

“I will make you into a great nation,
and I will bless you;
I will make your name great,
and you will be a blessing.
I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.”

Let me make this part very clear as we move forward. Jesus came as the promised Messiah or King to complete the story of Israel that started with that conversation between God and Abraham. Then, as the King, he went to the Cross to take everyone’s sin and brokenness onto his own shoulders. That’s now he establishes his Kingdom on earth, and now he calls every person and every place to follow him and live by a new set of values and priorities and loves.

That’s the answer to the three big questions Mark is answering in his account of Jesus life and work:

Who is the Messiah?
What did the Messiah do?
What are we supposed to do about it?

We find the complete gospel of Jesus Christ in the answers to those questions.

Anything less ignores the continuity that drives the story of the Bible from beginning to end. Anything else doesn’t do justice to the mission of God among his people and in his creation. Anything that calls itself “the gospel” that doesn’t include this whole story, is catastrophically incomplete.

Today our text follows right after Jesus’ own baptism. It’s a great scene where Jesus comes out of the Jordan River and the heavens open and the Holy Spirit lands on Jesus like a dove. God’s voice comes from the heavens and says: “You are my son, whom I love; with you I am well pleased.”

Not a bad start to his ministry.

In true Mark style, our text immediately follows the baptism of Jesus. If you’re able, please stand for the reading of God’s word today.

After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,” he said. “The kingdom of God is near. Repent and believe the good news!” As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will make you fishers of men.” At once they left their nets and followed him.

When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Mark’s story of Jesus gets exciting right from the start. Last week Mark led off with “The beginning of the gospel about Jesus Christ, the son of God,” and immediately introduced us to the wild man we know as John the Baptist. Jesus own baptism and his temptations in the desert are taken care of in a mere four verses, and by the time we get to our text John is already in prison.

The silencing of John the Baptist brings Jesus into the full-on start to his ministry. “After John was put in prison,” Marks tells us, “Jesus went into Galilee and preached the gospel of God.”

The next section captures the essence of the message Jesus preached during his earthly ministry.

“The time has come,” Jesus said. This is a reference to Jewish expectation. The prophets had communicated God’s promise of a Messiah for centuries, but in the 1st century that had been reduced to a hope for a military leader who would drive out the Romans and who would purge Jerusalem of people who didn’t believe as they did—the faith as practiced had become self-serving. It had forgotten, as Israel had done so often, that being God’s chosen brought a responsibility with it: to communicate and share God’s blessing with all the nations. The prayers of Jesus’ day sounded a little like we all did as kids, sitting on Santa’s lap and reciting our Christmas list.

“The Kingdom of God is near.” I’ll confess here that I miss the old way of saying that: “The Kingdom of God is at hand.” It’s within reach. It’s getting closer all the time. The momentum toward the fulfillment of God’s promises is closer than you think. It’s worth reminding ourselves here of what Jesus means when he refers to the “Kingdom.”

We tend to think of kingdoms as places with boundaries and limits—places where you’re either in or out. But in the language of the New Testament we should see “kingdom” as God’ reign—the ongoing demonstration of his sovereignty over all people and all places—God’s power over all things, even death. When Jesus refers to the kingdom being near, this is what he’s talking about.

“Repent and believe the gospel.” This is the call of Jesus to strip away your self-serving expectation, and to believe that God has come to bring peace and justice and shalom to the world he loves.

That’s just the first two verses of our text, by the way. Remember that last week I said that parts of Mark’s gospel read like the executive summary of the Jesus story.

The next section shows Jesus calling Simon, Andrew, James and John to be his disciples. It’s fair to assume that they had already believed that Jesus was the Messiah, so it doesn’t have to be as abrupt as it looks on the page. But still the call was no less dramatic. Jesus said “Follow me,” and that was clearly a call to leave everything behind and surrender their lives and plans and even their values, and to follow the King.

Tim Keller, in King’s Cross, said that the difference between the Christian faith and other religions is this: Most other faiths require a series of behaviors in order to meet the divine—to gain ultimate consciousness—to earn the highest prize. What they often amount to is advice.

The difference between following Jesus and other religions is that while they give you a path to follow, Christ gives us good news. Keller has a great way of saying this:

“The gospel is not about choosing to follow advice, it’s about being called to follow a king. Not just someone with the power and authority to tell you what needs to be done—but someone with the power and authority to do what needs to be done, and then to offer it to you as good news.”

That helps us understand the way Jesus looked out at some men who were in the middle of their workday—it helps us understand how he could simply say “Follow me,” and have them drop what they were doing to follow him.

It’s also where Christ’s call translates for us today, here in this place, as we seek to learn what it means to be disciples of Jesus. Keller adds this:

“Come, follow me, Jesus is saying.
Follow me because I’m the King you’ve been looking for.
Follow me because I have authority over everything,
yet I humbled myself for you.
Because I died on the cross for you
when you didn’t have the right beliefs or the right behavior.
Because I brought you news and not advice.
Because I’m your true love, your true life—follow me.”

Following Christ requires a surrender on our part. Not a surrender of responsibility or action, and not a surrender of vision or creativity, but a surrender of the idea that all of this begins and ends with us. A surrender of our secret belief that we’re in charge—that we’re the king of our own worlds. The call to faith in Jesus Christ is a call to surrender our values for his—our lives for his.

As we move through the Gospel of Mark over these next months, the idea of Jesus as King will be balanced by a reminder to us that if he’s the King, then we’re not. If he’s the King, then the call on our lives is to yield to him—to worship and follow him—and to serve the world that he loves, in his name.

It’s in that surrender that our preoccupation with sorrow and grief is replaced by a stance of hope and joy, based on trust in the saving work of the life, death and resurrection of Jesus Christ.

Only one hymn will do when we’re talking about surrendering to God. Let’s stand and sing together: “I Surrender All.”


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